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| Home >> Yoga Glossary |
A |
| Abhimana |
Ego-centered attachment. |
| Abhyasa |
P ractice - the act of practicing Refers to constant practice over a long period of time. Has been prescribed by the great sage Patanjali Maharishi in his Yoga Sutras and by Lord Krishna in the Bhagavad Gita as an essential means to control the mind together with Vairagya. |
| Acharya |
Teacher ( sometimes spelled Acharya in English): a preceptor, instructor; guru |
| Adhishthana |
Substratum |
| Adhyasa |
Mutual identification or superimposition. |
| Adyatmic |
Spiritual |
| Adwaita |
A philosophy according to which there is no duality - only a singular state of consciousness. ("nonduality"): the truth and teaching that there is only One Reality (Atman, Brahman), especially as found in the Upanishads |
| Agni |
fire |
| Agnisar Kriya |
one of the shatkarmas (cleansing practices) -intestinal cleansing |
| Aham/Ahankara |
Ego, one of four elements of the mind or antakharna.("I-maker"): the individuation principle, which must be transcended. |
| Ahimsa |
Non-violence, non-injury - one of the yamas of ashtanga yoga/the first of the five limbs 8 limbs of Raja Yoga. ("nonharming"): the single most important moral discipline (yama) |
| Ajapa Japa |
Spontaneous repetition of 'soham' mantra |
| Ajna Chakra |
Energy center located behind the forehead, also called psychic centre - one of the seven energy centers |
| Akasha |
Ether, space.The first of the five material elements of which the physical universe is composed; also used to designate "inner" space, that is, the space of consciousness. |
| Amara |
Immortal |
| Amara Purusha |
Immortal being. |
| Amrita |
A designation of the deathless Spirit (atman, purusha); also the nectar of immortality that ("immortal/immortality") oozes from the psychoenergetic center at the crown of the head (see sahasrara-cakra) when it is activated and transforms the body into a "divine body" (divya-deha) |
| Anahata |
Mystic sound heard by Yogis/Aspirants., when they concentrated on inner sounds or sounds of the anahat chakra. |
| Anahata Chakra |
Energy center located in the heart region; also called pranic centre - fourth of the seven energy centers. |
| Ananda |
bliss, ecstasy. the condition of utter joy, which is an essential quality of the ultimate Reality (tattva) |
| Antahkarana |
Internal instrument such as mind, intellect, ego and the subconscious mind. |
| Anga ("limb") |
A fundamental category of the yogic path, such as asana, dharana, dhyana, niyama, pranayama, pratyahara, samadhi, yama; also the body (deha, sharira) |
| Antar |
Inner, internal |
| Antaratman |
Inner Self., Inner witness. |
| Antar Dhauti |
Internal yoga cleansing (shatkarma) techniques |
| Antar Kumbhaka |
Internal breath retention. The stage of pranayama where breath is retained after inhalation. |
| Antar Mouna |
Internal silence - a meditation practice. |
| Anubhava |
Experience, realization |
| Apta |
Realized |
| Arhata |
A perfected Soul |
| Ardha |
Half |
| Ardha Dhanurasana |
Half bow yoga pose |
| Ardha Matsyendrasana |
Half spinal twist yoga position |
| Ardha Padmasana |
Half lotus pose |
| Arjuna ("White") |
One of the five Pandava princes who fought in the great war depicted in the Mahabharata, disciple of the God-man Krishna whose teachings can be found in the Bhagavad Gita |
| Asuric |
Demoniacal. |
| Asamprajnata |
Highest super-conscious state where the mind is completely annihilated and Reality experienced. |
| Asana ("seat") |
A bodily pose or a physical posture . A balanced position for smooth energy flow in specific areas of the body and mind. :; the third limb (anga) of Patanjali's eightfold path (astha-anga-yoga); originally this meant only meditation posture, but subsequently, in hatha yoga, this aspect of the yogic path was greatly developed |
| Ashrama ("that where effort is made") |
A hermitage ; monastery, residential place of people living together in yogic tradition, also a stage of life, such as brahmacharya, householder, forest dweller, and complete renouncer (samnyasin) |
| Ashta-anga-yoga, Ashtanga-yoga ("eight-limbed union") |
the eightfold yoga of Patanjali, consisting of moral discipline (yama), self-restraint (niyama), posture (asana), breath control (pranayama), sensory inhibition (pratyahara), concentration (dharana), meditation (dhyana), and ecstasy (samadhi), leading to liberation (kaivalya) |
| Asmita ("I-am-ness") |
a concept of Patanjali's eight-limbed yoga, roughly synonymous with ahamkara |
| Ashwini mudra |
practice of contracting the anal sphincter. |
| Atman soul. ("self") |
the transcendental Self, or Spirit, which is eternal and superconscious; our true nature or identity; sometimes a distinction is made between the atman as the individual self and the parama-atman as the transcendental Self. |
| Atma - Jnana |
Knowledge of the Self. |
| Atma - Svarup |
The essential nature of the Self. |
| Atman |
The Self. |
| Aum |
Om |
| Avadhuta |
A naked sage. ("He who has shed [everything]"): a radical type of renouncer (samnyasin) who often engages in unconventional behavior. |
| Avarana |
Veil of ignorance. |
| Avidya (Ignorance) |
the root cause of suffering (duhkha); also called ajnana; cf. vidya |
| Ayurveda, Ayur-veda ("life science") |
one of India's traditional systems of medicine, the other being South India's Siddha medicine |
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B |
| Bandha ("bond/bondage") |
the fact that human beings are typically bound by ignorance (avidya), which causes them to lead a life governed by karmic habit rather than inner freedom generated through wisdom (vidya, jnana) |
| Benares |
A holy pilgrimage centre of Hindus, now called Varanasi in Uttar Pradesh, India. |
| Bhagavad Gita ("Lord's Song") |
the oldest full-fledged yoga A scripture containing Lord Krishna's teachings found embedded in the Mahabharata and containing the teachings on karma yoga (the path of self-transcending action), samkhya yoga (the path of discerning the principles of existence correctly), and bhakti yoga (the path of devotion), as given by the God-man Krishna to Prince Arjuna on the battlefield 3,500 years or more ago. |
| Bhagavata-Purana ("Ancient [Tradition] of the Bhagavatas") |
a voluminous tenth-century scripture held sacred by the devotees of the Divine in the form of Vishnu, especially in his incarnate form as Krishna; also called Shrimad- Bhagavata. Sacred work dealing with the doctrines of creation, etc |
| Bhajan |
Devotional song |
| Bhakta ("devotee") |
a disciple practicing bhakti yoga, Devotee of God. |
| Bhakti ("devotion/love") |
the love of the bhakta toward the Divine or the guru as a manifestation of the Divine; also the love of the Divine toward the devotee. Bhakti is one of the four paths of Yoga. |
| Bhakti-Sutra ("Aphorisms on Devotion") |
an aphoristic work on devotional yoga authored by Sage Narada; another text by the same title is ascribed to Sage Shandilya |
| Bhakti Yoga ("Yoga of devotion") |
a major branch of the yoga tradition, utilizing the feeling capacity to connect with the ultimate Reality conceived as a supreme Person (uttama-purusha) |
| Bhava(Na) |
Feeling; mental attitude. |
| Bhayanaka-Sabda |
A fear inducing sound. |
| Bhogi |
Enjoyer |
| Bhuma |
The Unconditioned, the Great Infinite, Brahman. |
| Bhuta-Siddhi |
A psychic power by which mastery is gained over the elements. |
| Bindu ("seed/point") |
the creative potency of anything where all energies are focused; the dot (also called tilaka) worn on the forehead as indicative of the third eye |
| Bodhi ("enlightenment") |
the state of the awakened master, or buddha |
| Bodhisattva ("enlightenment being") |
A being who, having developed the Awakening Mind (a mind infused with the aspiration to attain the state of Buddhahood), devotes his life to the task of achieving Buddhahood for the sake of all sentient beings, in Mahayana Buddhist yoga, the individual who, motivated by compassion (karuna), is committed to achieving enlightenment for the sake of all other beings |
| Brahma ("he who has grown expansive") |
the Creator of the universe, the first principle (tattva) to emerge out of the ultimate Reality (brahman) |
| Brahma-Chintana |
Constant thinking of Brahman. |
| Brahma-Jnana |
Direct Knowledge of Brahman |
| Brahma-Nishtha |
One who is established in the Knowledge of Brahman. |
| Brahma-Srotri |
One who has knowledge of the Vedas and the Upanishads |
| Brahma-Sutras |
Classical Vedantic scripture. |
| Brahma-Tejas |
Spiritual halo. |
| Brahma-Vidya |
The science of Brahman. |
| Brahmacharya |
(from brahma and acarya "brahmic conduct") Practice of celibacy which produces ojas . Purity in thought, word and deed. The third of the five Yamas. See page on the 8 limbs of Raja Yoga |
| Brahmamuhurta |
Period from 4 a.m. to 6 a.m. The most auspicious time for the practice of meditation and other spiritual practices. |
| Brahman |
("that which has grown expansive") The Absolute Reality; God. |
| Brahmana |
a brahmin, a member of the highest social class of traditional Indian society; also an early type of ritual text explicating the rituals and mythology of the four Vedas; cf. Aranyaka, Upanishad, Veda |
| Brihadaranyaka |
Name of an Upanishad. |
| Buddha |
("awakened"): One who is totally purified from all defilements ; the person who has attained enlightenment (bodhi) and therefore inner freedom; and who has realized all that can be known. |
| Buddhi ("she who is conscious, awake") |
the higher mind, which is the seat of wisdom (vidya, jnana); cf. manas; Intellect. One of the four elements of the mind or Antakharana |
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C |
| Chakras |
("wheel") Centres of energy in the human system. : literally, the wheel of a wagon; metaphorically, one of the psycho-energetic centers of the subtle body (sukshma-sharira);mula-adhara-cakra (muladhara-cakra) at the base of the spine, svadhishthana-cakra at the genitals, manipura-cakra at the navel, anahata-cakra at the heart, vishuddha-cakra or vishuddhi-cakra at the throat, ajna-cakra in the middle of the head, and sahasrara-cakra at the top of the head . |
| Chandra |
moon |
| Chandra nadi |
ida nadi |
| Chidakasha |
psychic space in front of the closed eyes, just behind the forehead. |
| Cin-mudra ("consciousness seal") |
a common hand gesture (mudra) in meditation (dhyana), which is formed by bringing the tips of the index finger and the thumb together, while the remaining fingers are kept straight |
| Cit ("consciousness") |
the superconscious ultimate Reality (see atman,
brahman) |
| Citta ("that which is conscious") |
ordinary consciousness, the mind, as opposed to cit. |
| Chandogya |
Name of an Upanishad |
| Chela |
Disciple. |
| Chiranjivi |
One who has gained eternal life. |
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D |
| Daivic |
Divine |
| Danda |
stick |
| Danda dhauti |
one of the cleansing techniques (shatkarmas), used to clean the
oesophagus with a stick. |
| Danta dhauti |
teeth cleansing technique |
| Dama |
Control of senses. |
| Darshan |
("seeing") Vision in the literal and metaphorical sense; a system of philosophy, such as the yoga-darshana of Patanjali; cf. drishti |
| Daya |
Mercy. |
| Deha |
Body |
| Deva ("he who is shining") |
a male deity, such as Shiva, Vishnu, or Krishna, either in the sense of the ultimate Reality or a high angelic being |
| Devi ("she who is shining") |
a female deity such as Parvati, Lakshmi, or Radha, either in the sense of the ultimate Reality (in its feminine pole) or a high angelic being |
| Dhanurasana |
bow' pose; backward bending yoga pose |
| Dharana |
("holding") Concentration. The sixth limb of the Ashtanga or Raja Yoga system. |
| Dharma |
("bearer") Duty; characteristics, righteousness. |
| Dhauti |
second of the shatkarmas; cleansing technique of the eyes, ears, tongue, forehead, oesophagus, stomach, rectum and anus |
| Dhyana |
("ideating") Meditation.The seventh limb of the
Ashtanga or Raja Yoga system. |
| Diksha |
initiation given by the guru. the act and condition of induction into the hidden aspects of yoga or a particular lineage of teachers; all traditional yoga is initiatory |
| Divya-Drishti |
Divine perception. single-pointed focus of mind on either a form, thought or sound. |
| Drishti ("view/sight") |
yogic gazing, such as at the tip of the nose or the spot between the eyebrows; cf. darshana |
| Dosha |
Three humours of the body; see kapha, pitta, vata |
| Duhkha ("bad axle space") |
Suffering, a fundamental fact of life, caused by ignorance (avidya) of our true nature (i.e., the Self or atman) |
| Dugdha Neti |
nasal irrigation or cleansing technique using milk |
| Dvesha |
Repulsion; hatred; dislike. |
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E |
| Ekadasi |
Eleventh day of the Hindu lunar fortnight |
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G |
| Ganga |
River Ganges. |
| Gayatri |
One of the most sacred Vedic Mantras; goddess. |
| Gayatri-mantra |
a famous Vedic mantra recited particularly at sunrise: tat savitur varenyam bhargo devasya dhimahi dhiyo yo nah pracodayat," |
| Gheranda-Samhita ("[Sage] Gheranda's Compendium") |
one of three major manuals of classical hatha yoga, composed in the seventeenth century; cf. Hatha-Yoga-Pradipika, Shiva-Samhita |
| Ghrita Neti |
Neti (nasal cleansing technique) performed with ghee |
| Gita |
Renowned sacred text "Bhagavad-Gita". |
| Gomukhasana |
cow's face' posture |
| Goraksha ("Cow Protector") |
traditionally said to be the founding adept of hatha yoga, a disciple of
Matsyendra |
| Gorakshasana |
Yogi Gorakhnath's' pose |
| Granthi ("knot") |
any one of three common blockages in the central pathway (sushumna-nadi) preventing the full ascent of the serpent power (kundalini-shakti); the three knots are known as brahma-granthi (at the lowest psychoenergetic center of the subtle body), the vishnu-granthi (at the heart), and the rudra-granthi (at the eyebrow center) |
| Guna ("quality") |
a term that has numerous meanings, including "virtue"; often refers to any of the three primary "qualities" or constituents of nature (prakriti): tamas (the principle of inertia), rajas (the dynamic principle), and sattva (the principle of lucidity) quality of nature viz. tamas, rajas, sattwa |
| Guptasana |
the 'secret' pose |
| Guru ("he who is heavy, weighty") |
a spiritual teacher; cf. acarya . spiritually enlightened soul, who can dispel darkness, ignorance and illusion from the mind and enlighten the consciousness of a devotee/disciple |
| Guru-Bhakti ("teacher devotion") |
a disciple's self-transcending devotion to the guru; see also bhakti |
| Guru-Gita ("Guru's Song") |
a text in praise of the guru, often chanted in ashramas |
| Guru-Yoga ("Yoga [relating to] the teacher") |
a yogic approach that makes the guru the fulcrum of a disciple's practice; all traditional forms of yoga contain a strong element of guru-yoga |
| Guna |
Quality born of nature. See page on the three Gunas. |
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H |
| Hamsa ("swan/gander") |
apart from the literal meaning, this term also refers to the breath (prana) as it moves within the body; the individuated consciousness (jiva) propelled by the breath; see jiva-atman; see also parama-hamsa |
| Hatha Yoga ("Forceful Yoga") |
a major branch of yoga, developed by Goraksha and other adepts c. 1000 C.E., and emphasizing the physical aspects of the transformative path, notably postures (asana) and cleansing techniques (shodhana), but also breath control (pranayama) . science of yoga which purifies the whole physical body by means of shatkarma, asana, pranayama, mudra, bandha and concentration |
| Hatha-Yoga-Pradipika ("Light on Hatha Yoga") |
one of three classical manuals on hatha yoga, authored by Svatmarama Yogendra in the fourteenth century |
| Havan |
Sacred oblations. |
| Hiranyagarbha ("Golden Germ") |
the mythical founder of yoga; the first cosmological principle (tattva) to emerge out of the infinite Reality; also called Brahma. Cosmic intelligence; the supreme lord of the universe; cosmic mind. |
| Hridaya Akasha |
psychic space of the heart centre |
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I |
| Ida-Nadi ("pale conduit") |
the prana current or arc ascending on the left side of the central channel (sushumna nadi) associated with the parasympathetic nervous system and having a cooling or calming effect on the mind when activated; one of the main energy channels running on the left side of the spine from the
mooladhara (base) chakra to the ajna chakra in the head. |
| Indra |
The Lord of gods; the ruler of heaven |
| Indriyas |
Senses |
| Ishvara |
Lord; God. |
| Ishvara ("ruler") |
the Lord; referring either to the Creator (see Brahma) or, in Patanjali's yoga-darshana, to a special transcendental Self (purusha) |
| Ishvara-Pranidhana ("dedication to the Lord") |
in Patanjali's eight-limbed yoga one of the practices of self-restraint (niyama); see also bhakti yoga |
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J
| Jaina (sometimes Jain) |
pertaining to the jinas ("conquerors"), the liberated adepts of Jainism; a member of Jainism, the spiritual tradition founded by Vardhamana Mahavira, a contemporary of Gautama the Buddha |
| Jala |
Water |
| Jala Basti |
The yoga technique of enema using water - one of the yoga shatkarma |
| Jala Neti |
A shatkarma technique - cleansing of the nasal passages with water by alternating the flow of water in the nostrils, preferably using a neti pot. |
| Jalandhara Bandha |
hroat lock' to restrict the flow of bereath through the throat - done by resting the chin on the upper sternum (chest). |
| Japa |
("muttering") continuous chanting i.e repetition of a mantra |
| Jiva |
Individual Soul. |
| Jiva-Atman, Jivatman ("individual self") |
the individuated consciousness, as opposed to the ultimate Self (parama-atman) |
| Jihva Dhauti |
one of the shatkarma techniques for cleansing the tongue. |
| Jivan-Mukta ("he who is liberated while alive") |
an adept who, while still embodied, has attained liberation (moksha) |
| Jivan-Mukti ("living liberation") |
the state of liberation while being embodied; cf. videha-mukti JIVANMUKTA : One who is liberated in this life. |
| Jnana |
Wisdom, understanding.. Knowledge of the Self. both worldly knowledge or world-transcending Jnana is one of the four paths of Yoga. |
| Jnani |
(Pronounced Nyani) A wise person who is endowed with Jnana. |
| Jnana-Indriyas |
Organs of knowledge or perception. |
| Jnana Mudra |
the gesture of knowledge - in this the index finger is bent so that its tip is joined with the tip of the thumb, the other three fingers are spread out. |
| Jnana Yoga ("Yoga of wisdom") the yoga of knowledge |
attained through spontaneous self-analysis and investigation of abstract and speculative ideas. the path to liberation based on wisdom, or the direct intuition of the transcendental Self (atman) through the steady application of discernment between the Real and the unreal and renunciation of what has been identified as unreal (or inconsequential to the achievement of liberation) |
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K
| Kaivalya ("isolation") |
Emancipation; state of absolute independence from conditioned existence, as explained in ashta-anga-yoga; in the nondualistic (advaita) traditions of India, this is usually called moksha or mukti (meaning "release" from the fetters of ignorance, or avidya) |
| Kali |
a Goddess embodying the fierce (dissolving) aspect of the Divine |
| Kali-Yuga |
the dark age of spiritual and moral decline, said to be current now; kali does not refer to the Goddess Kali but to the losing throw of a die |
| Kama ("desire") |
the appetite for sensual pleasure blocking the path to true bliss (ananda); the only desire conducive to freedom is the impulse toward liberation, called mumukshutva |
| Kapal |
skull or cerebrum |
| Kapila ("He who is red") |
a great sage, the quasi-mythical founder of the Samkhya tradition, who is said to have composed the Samkhya-Sutra (which, however, appears to be of a much later date) |
| Kapalbhati Pranayama |
A breathing technique aimed at cleaning the frontal part of the brain; also called skull polishing - done through rapid breaths with more force on exhalation. |
| Karmaindriyas |
Organs of action - tongue, hands, feet, genital organ and anus. |
| Karma-Kandi |
One who observes strictly the duties ordained in the scriptures. |
| Karmasraya |
Receptacle of actions. |
| Karma Yoga |
the yoga of action - aims at supreme consciousness through action; discussed in Bhagavad Gita |
| Karna Dhauti |
one of the shatkarma which involves cleansing the ears. |
| Karuna |
Compassion |
| Kashaya |
Hidden desires. |
| Kati Chakrasana |
waist rotating' pose. |
| Kevala Kumbhaka |
spontaneous cessation of breath without any conscious effort. |
| Kirtan |
Singing devotional songs. |
| Khecari-Mudra ("space-walking seal") |
the Tantric practice of curling the tongue back against the upper palate in order to seal the life energy (prana); see also mudra |
| Klesha |
afflictions or tensions - according to yoga there are 5 such afflictions present in humans from birth |
| Koormasana |
tortoise' pose - an advanced posture |
| Kosha |
sheath or body; realm of experience and existence. ("casing"): any one of five "envelopes" surrounding the transcendental Self (atman) and thus blocking its light: anna-maya-kosha ("envelope made of food," the physical body), prana-maya-kosha ("envelope made of life force"), mano-maya-kosha ("envelope made of mind"), vijnana-maya-kosha ("envelope made of consciousness"), and ananda-maya-kosha ("envelope made of bliss"); some older traditions regard the last kosha as identical with the Self (atman) |
| Kriya |
activity, dynamic yogic practice . A type of of exercise in Hatha Yoga. |
| Krishna ( "Puller") |
an incarnation of God Vishnu, the God-man whose teachings can be found in the Bhagavad Gita and the Bhagavata-Purana |
| Kriya Yoga |
the practice of kundalini yoga |
| Kshama |
Forgiveness. |
| Kukkutasana |
cockerel' pose |
| Kumbhaka ("potlike") |
breath retention; cf. puraka, recaka |
| Kundalini |
man's retained energy or potential energy and consciousness |
| Kundalini Shakti |
refers to the human's potential energy lying dormant in mooladhara (base) chakra like a coiled serpent. When awakened it rises up through the sushumna nadi for full enlightenment to occur. |
| Kundalini |
The primordial cosmic energy located in the individual. |
| Kundalini Yoga |
philosophy expounding the awakening of potential energy and inherent consciousness within the human body and mind. |
| Kunjal Kriya |
a shatkarma (cleansing) technique that involves the cleansing of the stomach by drinking in water and then expelling it by inducing vomiting |
| Kutir |
A small cottage; hut. |
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L
| Laghoo Shankhaprakshalana a shatkarma technique |
also referred as the short intestinal wash. Involves the drinking of several glasses of water and the expelling it through stool after a series of exercises (asanas); in the process a thorough cleansing of the colon takes place. |
| Laya |
Merging; dissolution |
| Laya Yoga ("Yoga of dissolution") |
an advanced form or process of Tantric yoga by which the energies associated with the various psycho-energetic centers (cakra) of the subtle body are gradually dissolved through the ascent of the serpent power (kundalini-shakti) union with the supreme consciousness through pranayama or devotion. Literally, union by absorption |
| Linga ("mark") |
the phallus as a principle of creativity; a symbol of God Shiva |
| Linga-Sarira |
The subtle body, the astral body. |
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M
| Maha |
Great. |
| Maha Bandha |
the great lock - combines the three locks in yoga - the moola bandha, jalandhara bandha and uddiyana bandha - together with breath retention. |
| Mahabharata ("Great Bharata") |
one of India's two great ancient epics telling of the great war between the Pandavas and the Kauravas and serving as a repository for many spiritual and moral teachings |
| Maha Mudra |
the great gesture - combines the practice of moola bandha, shambhavi and khechari mudras simultaneously. |
| Maha Nadi |
literally means 'great nadi', which is the 'sushumna' in yoga |
| Mahapurusha |
A great soul. |
| Maharishi |
Great sage |
| Mahasamadhi |
The departure of a Self-realized saint from his mortal coil. |
| Mahatma |
Great soul (from maha-atman, "great self"): an honorific title (meaning something like "a great soul") bestowed on particularly meritorious individuals, such as Gandhi |
| Maithuna ("twinning") |
the Tantric sexual ritual in which the participants view each other as Shiva and Shakti respectively |
| Maitri |
Friendship |
| Makara |
crocodile |
| Makarasana |
crocodile' pose |
| Manas ("mind") |
the lower mind, which is bound to the senses and yields information (vijnana) rather than wisdom (jnana, vidya); cf. buddhi |
| Manas Chakra |
the energy center above the ajna chakra - is depicted with six petals |
| Mandala ("circle") |
a circular design symbolizing the cosmos and specific to a deity |
| Manipura Chakra |
the energy centre in the spinal column located behind the navel - corresponding to the solar plexus. |
| Manonasa |
Destruction of mind |
| Mantra |
(from the verbal root man "to think") Sacred syllable or word, or set of words through the repetition and reflection of which one attains perfection/ subtle sound vibration, which through repetition aims at expanding one's awareness or consciousness. such as om, hum, or om namah shivaya, that has a transformative effect on the mind of the individual reciting it; to be ultimately effective, a mantra needs to be given in an initiatory context (diksha) |
| Mantra Shakti |
the power of mantra |
| Mantra-Yoga |
the yogic path utilizing mantras as the primary means of liberation |
| Marman ("lethal [spot]") |
in Ayurveda and yoga, a vital spot on the physical body where energy is concentrated or blocked; cf. granthi |
| Matsyendra ("Lord of Fish") |
an early Tantric master who founded the Yogini-Kaula school and is remembered as a teacher of Goraksha |
| Matsyendrasana |
a spine twisting pose |
| Maya ("she who measures") |
the deluding or illusive power of the world; illusion by which the world is seen as separate from the ultimate singular Reality (atman) /The illusive power of God. |
| Mayur |
peacock |
| Mayurasana |
peacock' pose - advanced pose aims at strengthening the arms and stimulating the manipura chakra. |
| Moha |
Infatuation |
| Moksha |
("release") liberation from the cycle of birth and death/ the condition of freedom from ignorance (avidya) and the binding effect of karma; also called mukti, kaivalya |
| Moola |
root |
| Moola Bandha |
energy lock created by the contraction of the perineum in the male and the cervix in the female. |
| Mooladhara Chakra |
lowest energy centre in the human body where the kundalini shakti (serpent power) resides - situated in the perineal floor in men and the cervix in women. |
| Moorchha Pranayama |
fainting or swooning breath' in which the breath is inhaled slowly and retained for an extended period. |
| Mouna |
silence - the practice of silence or the vow of silence |
| Mouni |
One who observes silence. |
| Mudra |
("seal") literally means 'gesture' - mudra expresses and channelizes cosmic energy within the mind and body. |
| Mukti |
Liberation |
| Mumukshu |
One who aspires after moksha or liberation. |
| Muni |
("he who is silent"): a sage |
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| Nada ("sound") |
the inner sound, as it can be heard through the practice of nada yoga or kundalini yoga / Mystic sound. |
| Nada-Yoga ("Yoga of the [inner] sound") |
the yoga or process of producing and intently listening to the inner sound as a means of concentration and ecstatic self-transcendence |
| Nadi ("conduit") |
one of 72,000 or more subtle channels along or through which the life force (prana) circulates, of which the three most important ones are the ida-nadi, pingala-nadi, and sushumna-nadi/ energy channels in the body, similar to the meridians in acupuncture |
| Nadi-Shodhana ("channel cleansing") |
the practice of purifying the conduits, especially by means of breath control (pranayama) |
| Nadi Shodhana Pranayama |
Breathing technique - is the 'alternate nostril breathing' or 'balanced breathing' - balances the energy flow in the channels and purifies the energy channels (nadi) by balancing the flow of breath through the right and left nostrils. |
| Narada |
a great sage associated with music, who taught bhakti yoga and is attributed with the authorship of one of two Bhakti-Sutras |
| Nasagra/Nasikagra Mudra |
hand gesture adopted during pranayama to alternate the flow of breath through the nostrils. |
| Natha ("lord") |
appellation of many North Indian masters of yoga, in particular adepts of the Kanphata ("Split-ear") school allegedly founded by Goraksha |
| Nauli |
abdominal massage' - a cleansing technique (shatkarma) involving the contraction of the rectus abdominal muscles. |
| Neti-Neti ("not thus, not thus") |
an Upanishadic expression meant to convey that the ultimate Reality is neither this nor that, that is, is beyond all description |
| Neti Kriya |
another shatkarma (cleansing technique) - involves cleaning of the nasal passages or sinus irrigation; jala neti forms a part of the various neti kriyas. |
| Nidra |
sleep |
| Nirodha ("restriction") |
in Patanjali's eight-limbed yoga, the very basis of the process of concentration, meditation, and ecstasy; in the first instance, the restriction of the "whirls of the mind" (citta-vritti) |
| Nirvana |
Liberation; final emancipation. |
| Nirvikalpa-Samadhi |
Superconscious state where there is no mind or Triputi. |
| Nitya-Siddha |
A liberated soul of marvellous powers who is ever present on the astral plane. |
| Nivritti |
Renunciation |
| Niyama |
("[self-]restraint") The second step in Raja Yoga, observance - purity, contentment, austerities, etc./rule, there are five rules described in patanjali yoga which consists of purity (saucha), contentment (samtosha), austerity (tapas), study (svadhyaya), and dedication to the Lord (ishvara-pranidhana) |
| Nyasa ("placing") |
the Tantric practice of infusing various body parts with life force (prana) by touching or thinking of the respective physical area |
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| Ojas : ("vitality") |
the subtle energy produced through practice, especially the discipline of chastity (brahmacharya)/ Spiritual energy.
|
| Om |
the universal mantra; cosmic vibration of the universe; represents the four states of consciousness The sacred monosyllable which symbolizes Brahman. the original mantra symbolizing the ultimate Reality, which is prefixed to many mantric utterances |
| Oordhvareta |
A Yogi who has stored up the seminal energy in the brain after sublimating the same into spiritual energy (Ojas). |
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| Pada |
foot; section of a literary work |
| Padmasana |
lotus pose - a seated meditative posture |
| Pancha Makara |
the five tantric practices : mansa(meat), madhya(wine), matsya(fish), mudra(grain), and maithuna(sexual intercourse) |
| Pancha Tattwa |
the five elements - earth, water, fire, air and ether |
| Param |
highest, supreme, God |
| Paramatma ("supreme self") |
the transcendental Self, which is singular, as opposed to the individuated self (jiva-atman) that exists in countless numbers in the form of living beings / the supreme atma; God |
| Paramahamsa ("supreme swan") |
an honorific title given to great adepts, such as Ramakrishna and Yogananda /The highest class of Sannyasins . |
| Param-Dhama |
Supreme abode. |
| Parichaya Avastha |
stage of perception of nada |
| Parivrajaka |
Wandering monk |
| Paschimottanasana |
back stretching pose |
| Pasu-Svabhava |
Animal nature; bestial nature. |
| Patanjali |
The author of Yoga-Sutras, the foremost scripture on Raja Yoga, the Yoga of mind control/ compiler of the Yoga Sutra, who lived c. 150 C.E. |
| Payaswini Nadi |
Energy channel terminating at the right big toe, between poosha and pingala channels |
| Pingala Nadi ("reddish conduit") |
the prana current or arc ascending on the right side of the central channel (sushumna-nadi) and associated with the sympathetic nervous system and having an energizing effect on the mind when activated. |
| Plavini Pranayama |
breathing technique which involves gulping air and swallowing it into the stomach and retaining it |
| Poornima |
full moon night |
| Prajna ("wisdom") |
the opposite of spiritual ignorance (ajnana, avidya); one of two means of liberation in Buddhist yoga, the other being skillful means (upaya), i.e., compassion (karuna) |
| Prakamya |
fulfillment of desire |
| Prakasha |
inner light |
| Prakriti : ("creatrix") |
nature, which is multilevel and, according to Patanjali's yoga-darshana, consists of an eternal dimension (called pradhana or "foundation"), levels of subtle existence (called sukshma-parvan), and the physical or coarse realm (called sthula-parvan); all of nature is deemed unconscious (acit), and therefore it is viewed as being in opposition to the transcendental Self or Spirit (purusha) or in other simpler words it is called Mother Nature, causal matter. |
| Prakriti-Laya ("merging into Nature") |
a high-level state of existence that falls short of actual liberation (kaivalya); the being who has attained that state |
| Pramana |
proof |
| Prana ("life/breath") |
life in general; the life force sustaining the body; the breath as an external manifestation of the subtle life force sustaining life and creation , some times called life phosphorus. |
| Pranava |
The sacred monosyllable Om. |
| Pranayama |
(from prana and ayama, "life/breath extension"): breath control, the fourth limb (anga) of Patanjali's eigthfold path, consisting of conscious inhalation (puraka), retention (kumbhaka), and exhalation (recaka); at an advanced state, breath retention occurs spontaneously for longer periods of time / Practice of breath-control. |
| Prasad ("grace/clarity") |
divine grace; mental clarity /an offering usually food to and from the guru or higher power |
| Pratyahara ("withdrawal") |
sensory inhibition, the fifth limb (anga) of Patanjali's eightfold path/ Abstraction or withdrawal of the senses; fifth step in Raja Yoga/ first stage of concentrating on the mind during meditation . |
| Pravritti |
nature of the mind |
| Prema |
Divine Love. |
| Prithvi |
Earth |
| Prithvi Tattwa |
the earth element |
| Puja ("worship") |
ritual worship, which is an important aspect of many forms of yoga, notably bhakti yoga and Tantra |
| Puraka ("filling in") |
inhalation, an aspect of breath control (pranayama) |
| Purana ("Ancient [History]") |
a type of popular encyclopedia dealing with royal genealogy, cosmology, philosophy, and ritual; there are eighteen major and many more minor works of this nature / eighteen ancient books consisting of legends and mythological narrations dealing with creation, recreation and the genealogies of sages and rulers/ Hindu myths and legends. |
| Purusha ("male") |
the transcendental Self (atman) or Spirit, a designation that is mostly used in Samkhya and Patanjali's yoga-darshana/ man; pure consciousness/ The Supreme Being. |
| Purushartha |
purpose of the consciousness, of man's existence- the four basic needs or desires, arth, kaama, dharma, moksha |
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| Radha |
the God-man Krishna's spouse; a name of the divine Mother |
| Raga |
Attachment |
| Raja |
King |
| Rajas |
One of the three Gunas or qualities of Prakriti which generates passion and restlessness. |
| Raja-Yoga ("Royal Yoga") |
a late medieval designation of Patanjali's eightfold yoga-darshana, also known as classical yoga / A system of Yoga generally taken to be the one propounded by Patanjali Maharishi, i.e., Ashtanga Yoga. One of the four paths of Yoga in which union is achieved through concentration of mind . |
| Rajasuya-Yajna |
A sacrifice performed by a monarch as a mark of his subduing all other kings. |
| Rakta Bindu |
red bindu, same as beeja(seed) bindu, shakti bindu; the potentially creative bindu from which creation springs; often refers to the ovum. |
| Rama |
an incarnation of God Vishnu preceding Krishna; the principal hero of the Ramayana |
| Ramayana ("Rama's life") |
one of India's two great national epics telling the story of Rama/ A holy narative of Lord Rama. |
| Rasasvada |
Tasting the bliss of lower Samadhi. |
| Rechaka ("expulsion") |
exhalation, an aspect of breath control (pranayama)/ exhalation |
| Rishi ("seer") |
a category of Vedic sage; an honorific title of certain venerated masters, such as the South Indian sage Ramana, who is known as maharshi (from maha meaning "great" and rishi); Sage. |
| Rishikesh |
A sacred place in the Himalayas. |
| Rudra (Lord Shiva) |
Rudra is said to have sprung from Brahma's forehead and is one of the holy trinity |
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| Sadhaka |
Spiritual aspirant. |
| Sadhana : ("accomplishing") |
spiritual discipline leading to siddhi ("perfection" or "accomplishment"); the term is specifically used in Tantra / Spiritual practice. |
| Sadhu |
Pious man, a simple accomplished being of higher evolution stage. |
| Sahaja ("together born") |
a medieval term denoting the fact that the transcendental Reality and the empirical reality are not truly separate but coexist, or with the latter being an aspect or misperception of the former; often rendered as "spontaneous" or "spontaneity"; the sahaja state is the natural condition, that is, enlightenment or realization |
| Sahasranama |
The thousand Names of the Lord. |
| Sahasrara Chakra |
highest energy centre located at the crown of the head |
| Sakshi |
witness |
| Sakti |
Power; the feminine aspect of Divinity. |
| Sakti-Sanchar |
Transference of power by a developed Yogi. |
| Sama |
Serenity; control of mind |
| Samadhi ("putting together") |
the ecstatic or unitive state in which the meditator becomes one with the object of meditation, the eighth and final limb (anga) of Patanjali's eightfold path; there are many types of samadhi, the most significant distinction being between samprajnata (conscious) and asamprajnata (supraconscious) ecstasy; only the latter leads to the dissolution of the karmic factors deep within the mind; beyond both types of ecstasy is enlightenment, which is also sometimes called sahaja-samadhi or the condition of "natural" or "spontaneous" ecstasy, where there is perfect continuity of superconscious throughout waking, dreaming, and sleeping / The state of superconsciousness/ the final stage of ashtanga yoga in which concentration becomes one with the object of concentration; supreme union. |
| Samatva Or Samata ("evenness") |
the mental condition of harmony, balance |
| Samkhya ("Number") |
one of the main traditions of Hinduism, which is concerned with the classification of the principles (tattva) of existence and their proper discernment in order to distinguish between Spirit (purusha) and the various aspects of Nature (prakriti); this influential system grew out of the ancient (pre-Buddhist) Samkhya-Yoga tradition and was codified in the Samkhya-Karika of Ishvara Krishna (c. 350 C.E.) |
| Samnyasa ("casting off") |
the state of renunciation, which is the fourth and final stage of life (see ashrama) and consisting primarily in an inner turning away from what is understood to be finite and secondarily in an external letting go of finite things; cf. vairagya |
| Samnyasin ("he who has cast off") |
a renouncer |
| Samsara : ("confluence") |
the finite world of change, as opposed to the ultimate Reality (brahman or nirvana) / The process of worldly life. |
| Samskaras : ("activator") |
the subconscious impression left behind by each act of volition, which, in turn, leads to renewed psycho mental activity; the countless samskaras hidden in the depth of the mind are ultimately eliminated only in asamprajnata-samadhi/ Impressions in the subconscious mind that form the basis of our beliefs, attitudes and personality. |
| Samyama : ("constraint") |
the combined practice of concentration (dharana), meditation (dhyana), and ecstasy (samadhi) in regard to the same object / Concentration, meditation and Samadhi practiced at one and the same time. |
| Sankalpa |
spiritual resolve |
| Sankara |
The well known teacher of Vedanta philosophy. |
| Sankirtan |
Singing of divine songs. |
| Sannyasins |
one who has renounced the world in seek of self-realization/ Those who have embraced the life of complete renunciation. |
| Santosha |
contentment |
| Saraswati |
Goddess who bestows knowledge of fine arts and power of speech |
| Sarvangasana |
shoulderstand - an inverted posture |
| Sat ("being/reality/truth") |
the ultimate Reality (atman or brahman) |
| Satchidananda |
Existence absolute(Sat), Knowledge absolute(Chid), Bliss absolute(Ananda) |
| Satguru |
guru who has attained self-realization |
| Satsang : ("true company/company of Truth") |
the practice of frequenting the good company of saints, sages, Self-realized adepts, and their disciples, in whose company the ultimate Reality can be felt more palpably / Association with the wise. |
| Sattva |
Purity-one of the three qualities of nature or Gunas. |
| Sattwa Guna |
quality unwavering purity |
| Satya ("truth/truthfulness") |
truth, a designation of the ultimate Reality; also the practice of truthfulness, which is an aspect of moral discipline (yama)/ |
| Seetkari Pranayama |
Breathing technique which involves hissing leading to a cooling effect upon the whole body. |
| Shabda Brahman |
cosmic causal state |
| Shashankasana |
moon pose |
| Shatkarma |
the six yogic techniques of purification of the body, viz. neti, dhauti, nauli, basti, trataka, kapalbhati |
| Sheetali Pranayama |
cooling breath' - a pranayama technique that lowers the body temperature by inhaling through the mouth while letting the breath flow in over the tongue. |
| Shishya |
disciple; student |
| Siddha Yoni Asana |
the female counterpart of the siddhasana meditative posture, in which the left heel presses the entrance to the vagina |
| Siddhasana |
a meditative seating posture in which the left heel presses the perineum (stimulating the mooladhara chakra); also called as the adept's pose or the 'pose of perfection'. |
| Siddha ("accomplished") |
an adept, often of Tantra; if fully Self-realized, the designation maha-siddha or "great adept" is often used |
| Siddha-Yoga ("Yoga of the adepts") |
a designation applied especially to the yoga of Kashmiri Shaivism, as taught by Swami Muktananda (twentieth century) |
| Siddhi ("accomplishment/perfection") |
spiritual perfection, the attainment of flawless identity with the ultimate Reality (atman or brahman); paranormal ability, of which the yoga tradition knows many kinds / Psychic power. |
| Sirshasana (inverted pose) - |
the 'headstand' in which the body is inverted and balanced on the crown of the head |
| Siva : Lord Siva |
bestower of auspiciousness on His devotees. |
| Sloka |
Verse |
| Soham |
represents a mantra in meditation; literally means, 'I am That'. Represents the Psychic sound with the sound 'so' during inhalation and 'ham' during exhalation. |
| Soma Chakra |
sixteen petalled chakra situated above ajna and manas chakras |
| Spanda ("vibration") |
a key concept of Kashmir's Shaivism according to which the ultimate Reality itself "quivers," that is, is inherently creative rather than static (as conceived in Advaita Vedanta) |
| Sraddha |
Faith |
| Sri |
Auspiciousness-a name is qualified by putting "Sri" before it as a mark of courtesy and auspiciousness. |
| Stotra |
Hymn |
| Suddha |
Pure |
| Sukhasana |
a comfortable meditative pose; also called the 'easy pose' or simply the cross-legged pose. |
| Surya Bheda Pranayama |
breathing technique in which inhalation is done through the right nostril ; increases vitality |
| Surya Nadi |
see 'pingala nadi' |
| Sushumna Nadi ("very gracious channel") |
the central prana current or arc in or along which the serpent power (kundalini-shakti) must ascend toward the psychoenergetic center (cakra) at the crown of the head in order to attain liberation (moksha) /main energy channel in yoga, in the centre of the spinal cord through which kundalini shakti flows . |
| Sutra ("thread") |
an aphoristic statement; a work consisting of aphoristic statements, such as Patanjali's Yoga Sutra or Vasugupta's Shiva-Sutra / Aphorism. |
| Sutra Neti |
yogic technique to cleanse the nasal passage using a special thread |
| Svadhyaya ("one's own going into") |
study, an important aspect of the yogic path, listed among the practices of self-restraint (niyama) in Patanjali's eightfold yoga; the recitation of mantras/ Study of scriptures. |
| Svarupa |
Essential nature; Reality. |
| Swadhisthana Chakra |
second chakra in the spinal column, above the mooladhara. |
| Swastikasana |
auspicious pose -meditative posture similar to siddhasana |
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| Tadasana |
palm tree pose- standing posture |
| Tamas |
One of the three qualities of nature (Gunas) which generates inertia, laziness, dullness and infatuation/ the quality of inertia, laziness, procrastination. |
| Tapas ("glow/heat") |
austerity, penance, which is an ingredient of all yogic approaches, since they all involve self-transcendence / The third Niyama of the Ashtanga Yoga system. |
| Tapascharya |
Practice of austerity. |
| Tantra ("Loom") |
a type of Sanskrit work containing Tantric teachings; the tradition of Tantrism, which focuses on the shakti side of spiritual life and which originated in the early post-Christian era and achieved its classical features around 1000 C.E.; Tantrism has a "right-hand" (dakshina) or conservative and a "left-hand" (vama) or unconventional/antinomian branch, with the latter utilizing, among other things, sexual rituals |
| Tattva ("thatness") |
a fact or reality; a particular category of existence such as the ahamkara, buddhi, manas; the ultimate Reality (see also atman, brahman) / Essence; principle. |
| Tehsildar |
Revenue officer. |
| Tiryaka Bhujangasana |
twisting cobra pose |
| Tiryaka Tadasana |
swaying palm tree pose |
| Trataka |
one of the cleansing techniques (shatkarma) in which the gaze is focussed upon an object such as a candle flame. |
| Triputi |
The triad-seer, sight and seen. |
| Trishna |
Sense-hankering. |
| Turiya |
("fourth"), also called cathurtha: the transcendental Reality, which exceeds the three conventional states of consciousness, namely waking, sleeping, and dreaming / The state of superconsciousness, the fourth state transcending the waking, dreaming and deep sleep states. |
| Tyaga |
Renunciation (of egoism, desires and the world). |
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| Uddalaka |
A great sage of yore |
| Uddiyana Bandha |
abdominal retraction lock'; drawing in of the abdomen towards the backbone after exhaling |
| Ujjayi Pranayama |
a kind of breathing technique which produces a light sonorous sound. |
| Upadesa |
Spiritual advice. |
| Upanishad ("sitting near") |
a type of scripture representing the concluding portion of the revealed literature of Hinduism, hence the designation Vedanta for the teachings of these sacred works; cf. Aranyaka, Brahmana, Veda/ Revelation; text dealing with Ultimate Truth and Its Realization. |
| Upaya ("means") |
in Buddhist yoga, the practice of compassion (karuna). |
| Utkatasana |
squatting position |
| Uttankoormasana |
Tortoise pose |
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| Vairagya : ("dispassion") |
Detachment from worldly attachments. Has been prescribed by the great sage Patanjali Maharishi in his Yoga Sutras and by Lord Krishna in the Bhagavad Gita as an essential means to control the mind together with Abhyasa./ the attitude of inner renunciation.
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| Vajrasana |
the 'thunderbolt' pose; a kneeling posture with buttocks resting upon the heels. |
| Vama Swara |
flow of breath in the left nostril |
| Vaman Dhauti |
yogic technique to cleanse the stomach by voluntary vomiting. There are two types: kunjal kriya (regurgitating of water) and vyaghra (regurgitating of food) |
| Varisara Dhauti |
yogic cleansing technique in which a large quantity of water is drunk in conjunction with asanas to cleanse the entire digestive tract; also known as shankhaprakshalana. |
| Vasana-Kshya |
Desireless. |
| Vasanas |
Subtle desires |
| Vashitva |
ability to control all objects, living and non-living |
| Vastra Dhauti |
yogic detoxification technique in which a specially prepared cloth is swallowed and removed after ten minutes, in order to remove mucus from the stomach |
| Vatsara Dhauti |
a cleansing technique in which the air swallowed into the stomach is belched out. |
| Vedas |
The highest authority among the Aryans of India/ four ancient texts- Rig, Yajur, Sama, Atharva, which are further divided into Samhita, Brahmana, Aranayaka and Upanishads. They were revealed to the sages and saints of India which explain and regulate every aspect of life from supreme reality to worldly affairs. The oldest books in the library of mankind. |
| Vedantin |
One who follows the path of Vedanta |
| Veerasana |
hero,s pose - for concentration and discrminative thinking |
| Veerya |
Seminal energy. |
| Vishuddhi Chakra |
one of the energy centres located in the spine behind the throat and connected with the cervical plexus, tonsils and thyroid gland |
| Vetta |
Knower |
| Vichara |
Enquiry into the nature of Brahman. |
| Vikshepa |
The tossing of mind. |
| Vishaya |
Sense-objects. |
| Viveka |
Discrimination |
| Vritti |
A wave in the mind-lake |
| Vyavahara |
(Worldly) activity. |
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| Yama |
First limb of Raja Yoga; Eternal vows - non-violence, truthfulness, etc. |
| Yamuna River |
emanating from Yamnotri in the Himalayas and joining Ganga near Allahabd, North India;refers to pingala nadi in the pranic body. |
| Yoga |
state of union between two opposites - body and mind; individual and universal consciousness; a process of uniting the opposing forces in the body and mind in order to achieve supreme awareness and enlightenment. |
| Yogi(N) |
One who practices Yoga; one who is established in Yoga |
| Yoga Abhyasa |
practice of yoga. |
| Yoga Nidra |
a deep relaxation technique also called 'yogic sleep' in which mind and body is at complete rest but with complete awareness. |
| Yoni |
Source |
| Yajnavalkya |
A great sage of yore |
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| Zamindar |
A rich landlord. |
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